Bandeira do Brasil

Bandeira do Brasil
Showing posts with label indios brasileiros. Show all posts
Showing posts with label indios brasileiros. Show all posts

Monday, October 14, 2013

OUR PEPPERS GROWN BY INDIGENOUS PEOPLE HAVE MYTHICAL POWERS


According to indian Ronaldo Apolinario, peppers are "anti-Curupira". Curupira is a boy who, as the legend goes, is the protector of the forest and has inverted feet with heels pointing forward. But the added sense of protection comes from the fact that pepper has 20 times more vitamin C than an orange. 
Walking into a clearing in the woods with resident Vera Lucia is like taking a trip back in time. The baniwa people have inhabited the region for at least three thousand years. At least that is what the archaeological records show. Perhaps longer before that. And as pepper is the main ingredient in the indigenous culinary it is likely that since that time they have domesticated various pepper species that can be found in the northern Amazon.
Baniwa mythology accounts for primordial beings in the beginning, who were neither people nor animals nor plants. Then one day a group discovered the source of power over the other species. "Previously there had been a large tree in baniwa  called 'cari catadapa.' And on this tree existed various types of fruit, one being pepper. Among the beings called 'wacawene' in baniwa  there was a primal being called "inhapculiqueu", which is a major conqueror of all baniwa cultural aspects. Pepper has therefore been used as an instrument to protect the body itself and also to cook food.
In the rites of passage to adulthood, young people learn that pepper is bactericidal, helps prevent contamination of food consumed fresh.
Throughout the Amazon over 150 types of pepper have been catalogued and as they are planted together, the crossings have given rise to new varieties. "There are several new species, so to speak, that baniwa can not name because  birds consume much pepper. Then they eat them, dropping the seeds somewhere else thus helping people spread it," says the Indian André Baniwa.
Some villages have even pepper charmers. It's usually an old woman who inherited the secrets of ancestors and who has passed many rituals of  lifelong preparation. 'Abomi', which means "grandmother" in baniwa, sings for the peppers to shine. She bestowed on us a great honor - visiting her private garden. Abomi believes to be 75 or more, diificult to tell by her face. Moreover, she is in excellent health. The explanation she has for this is because she lives next to the garden where she cultivates pepper plus all the meaning that  pepper adds to cooking, health, religion and indigenous spirit. This shows how much pepper is completely blended in the baniwa culture.

The malagueta pepper is one commonly used in Brazil to make different hot sauces and add a kick to any dish. The Scoville scale, which measures the heat of chili peppers, rates the pepper at anywhere from 60,000 to 100,000 units. For reference, consider a jalapeño, which sits anywhere from 2,500 to 5,000 units.


SOURCE: (IN PORTUGUESE)



Tuesday, June 12, 2012

TUPI OR NOT TUPI...

The Indigenous peoples in Brazil (Portuguese: povos indígenas no Brasil) comprise a large number of distinct ethnic groups who inhabited the country prior to the European invasion around 1500. Unlike Christopher Columbus, who thought he had reached the East Indies, the Portuguese, most notably Vasco da Gama, had already reached India via the Indian Ocean route when they reached Brazil.
Nevertheless the word índios ("Indians") was by then established to designate the people of the New World and stuck being used today in the Portuguese language to designate these peoples, while the people of India, Asia are called indianos in order to distinguish the two people.


On the eve of the Portuguese arrival in 1500, Brazil's coastal areas had two major mega-groups - the Tupi (speakers of Tupi–Guarani languages), who inhabited practically the entire Brazilian coast, and the Tapuia (a catch-all term for non-Tupis, usually Jê language peoples), who resided in the interior. The Portuguese arrived in the final days of a long struggle between the Tupis and Tapuias, which had resulted in the defeat and expulsion of the Tapuias from the coastal areas.
The names by which the different Tupi tribes were called and recorded by Portuguese and French authors of the 16th C. are poorly understood. Most do not seem to be proper names, but descriptions of relationship, usually familial - e.g. tupi means "first father", tupinambá means "relatives of the ancestors", tupiniquim means "side-neighbors", tamoio means "grandfather", temiminó means "grandson", "tabajara" means "in-laws" and so on.
























 These are the major ethnic groups:

  • Amanyé
  • Awá-Guajá
  • Baniwa
  • Botocudo
  • Caingang
  • Dowlut
  • Enawene Nawe
  • Guaraní
  • Kadiwéu (Caduveo, Cadioeos, Gaicuru)
  • Kamayurá (Kamaiurá)
  • Karajá
  • Kayapo
  • Kubeo
  • Kalia
  • Korubo
  • Marinaha
  • Matsés
  • Mayoruna
  • Munduruku
  • Nambikwara
  • Ofayé
  • Panará
  • Pataxó
  • Pirahã
  • Paiter
  • Quilombolo
  • Suruí do Pará
  • Tapirape
  • Terena
  • Ticuna
  • Tremembé
  • Tupi
  • Tupiniquim (Tupinikim)
  • Waorani
  • Xavante
  • Xokó
  • Xucuru
  • Yanomami
  • Yawanawa
  • Zuruaha
  • Zemborya
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